Patricia M. Dylan Trigg.
Comparative Political Theory and the Exit from Orientalism
David Morris. Roman Ingarden. Beata Stawarska. Christine Buci-Glucksmann. Judith Wambacq. Dan Zahavi. Philip J. Jack Reynolds. James E. Philip Blosser. Lester Embree.
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Robert E. Steven M. Hwa Yol Jung. Lubica Ucnik. Mark Okrent. Dimitri Ginev.
Home Contact us Help Free delivery worldwide. Free delivery worldwide. Bestselling Series. Harry Potter. Popular Features. New Releases. Transversality is the keyword that permeates the spirit of these thirteen essays spanning almost half a century, from to The essays are exploratory and experimental in nature and are meant to be a transversal linkage between phenomenology and East Asian philosophy. Transversality is the concept that dispels all ethnocentrisms, including Eurocentrism.
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In the globalizing world of multiculturalism, Eurocentric universalism falls far short of being universal but simply parochial at the expense of the non-Western world. Transversality is intercultural, interspecific, interdisciplinary, and intersensorial.
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Transversal Rationality and Intercultural Texts means to transform the very way of philosophizing itself by infusing or hybridizing multiple traditions in the history of the world. Like no other scholar, Jung bridges the gap between Asian and Western cultures. Product details Format Hardback pages Dimensions x x Direct download. We discuss four methodological issues regarding cross-cultural judgment studies of facial expressions of emotion involving design, sampling, stimuli, and dependent variables.
We use examples of relatively recent studies in this area to highlight and discuss these issues. Emotions in Philosophy of Mind. Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines.
This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm. Voluntary participation is connected to cultural, political , religious and social contexts. Social and societal factors can provide opportunities, expectations and requirements for voluntary activity, as well as influence the values and norms promoting this.
This article questions how cultural values The findings indicate that there are differences in motivation between countries which represent different cultural values. This article sets these findings in context by comparing structural and cultural factors which may influence volunteerism within each country. Direct download 5 more. The purpose of this study was to test whether personal commitment to community was related to political involvement in two cultural contexts: Italy and the USA. Participants were adolescents aged 14—19 years : Italians and Americans. Participants filled out a self-report questionnaire.
Analyses of variance revealed that American high school students reported higher levels of personal commitment to community than did their Italian peers and that many forms of political involvement were significantly more common among American adolescents. Structural equation modeling analyses revealed that personal commitment to community was strongly and positively associated with involvement in political activities in both adolescent samples.
Thus, fostering personal commitments to community could potentially lead youth to political engagement. Political Theory in Social and Political Philosophy. Direct download 4 more. Cultural studies need nihilism. The current canon of work focuses too heavily on a political age and human condition that is rapidly being altered and replaced by the use of neoliberal technologies.
A new understanding of ontology and politics is necessary to make sense of and challenge the changing technological orientation of human beings by what Deleuze has called a mutation of capital.
It is not through institutional discipline that power permeates our being any longer but through our Neoliberal technologies include and appropriates all bodies and experiences via their reduction to data and network flow; difference is no longer a tool of resistance. This work will assert that a move to a nihilist reading of ontology is what is missing from the work of cultural scholars and from current political movements interested in challenging the power of capital in the present.
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Slavoj Zizek in Continental Philosophy. Academic literature addressing the topic of business ethics has paid little attention to cross-cultural studies of business ethics. Uncertainty exists concerning the effect of culture on ethical beliefs. The purpose of this research is to compare the ethical beliefs of managers operating in South Africa and Australia. Responses of 52 managers to a series of ethical scenarios were sought. Results indicate that despite differences in socio-cultural and political factors there are no statistically significant differences between the two Results thus support the view that culture has little or no impact on ethical beliefs.
Climate change is confronting African farmers with growing uncertainties. Advances in seasonal climate predictions offer potential for assisting farmers in dealing with climate risk. Experimental cases of forecast dissemination to African rural communities suggest that participatory approaches can facilitate understanding and use of uncertain climate information. But few of these studies integrate critical reflections on participation that have emerged in the last decade which reveal how participatory approaches can miss social dynamics of power at the community level and Furthermore, neither climate application research nor theoretical critiques of participation fully examine the culturally constructed nature of participation.
Drawing on sociolinguistic analysis, in-depth interviews, and ethnographic observation, this paper examines how Ugandan farmers engage in participation in the context of discussions of seasonal climate forecasts. Forecasts were presented to farmers groups whose members were then asked to discuss the forecast among themselves.
In doing so, groups sought to develop a common understanding of the forecast and consensual plans for response strategies. Focusing on one particular group meeting as an example, we show how different cultural styles of participation affect the interpretation of the forecast and the formulation of response strategies. Group interaction is shown to be mostly structured around two styles of participation.
The case study illuminates how the performance of different styles of participation is grounded in localized frameworks of language and culture but also draw on political and policy discourses at the national level. Although a cultural high value on consensus may work in favor of prominent members, the availability of multiple styles of participation also enables group members to exercise their agency in positive ways. Attention to the interplay of different styles of participation throws light on the subtle social processes that shape how knowledge is assessed, which sources are trusted, which and whose interpretations prevail, what options are deemed viable, how costs and benefits are calculated, and whose resources are mobilized in the effort to reduce vulnerability to climate risk.
These are key questions for an assessment of the role of boundary organizations, such as farmer associations, in the communication and application of climate forecasts in agriculture. Climate Change in Applied Ethics. Topics in Environmental Ethics in Applied Ethics. Critical Discourse Analysis has excelled with its functional and ideological analysis of socio- political texts. Its capacities and achievements notwithstanding, this tradition is constituted of Western concepts, values, ways of thinking, analytic tools and topics of interest; such becomes problematic when universalised and globalised in international academic discourse.
It is against this backdrop of cultural and intellectual tension that a culturally conscious and critical paradigm of discourse and communication research is emerging: Cultural Discourse Studies. It is manifested in the Inspired by Third World experiences, aspirations and scholarships on the one side and drawing on culturally critical insights in the human and social sciences on the other side, this multicultural scholarship endeavours to deconstruct ethnocentrism, construct culturally diversified modes of research and propel intercultural dialogue and debate in the discipline, all with a view to enhancing human cultural coexistence, harmony and prosperity.
One exemplar of this new trend is Chinese Discourse Studies , characterised by a holistic philosophy, equilibrium and discrepancy theory, all-encompassing methodology and development-minded research agenda. The ground plan for the present volume is unique in Indological studies. Indian Philosophy in Asian Philosophy. Philosophy of Cognitive Science.
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